Indonesian Muslim Association of Austin, Texas

Session 07 · Al-A'raf 7:44–51

Hadith

Related narrations with source references, attributed gradings and editorial connections.

5 min readWednesday 14 October 20263 Jumada al-Ula 1448

Read · 5 min · Optional

Narrations that sit alongside this passage.

Start with the two core narrations: the weak whose oath Allah fulfils (Sahih al-Bukhari 6071), for ayat 48–49, and did you think you would meet Me? (Jamiʿ at-Tirmidhi 2428), for ayah 51. The other three are optional.

Reading guide: the English passages below are plain-language summaries of narrations reported from the Prophet ﷺ, written for this session. They are not direct quotations and not translations. The Arabic is quoted from the Sunnah.com page named beneath each one, and the full source entry with its chain is one click away. Connections to the verses are editorial.

Core reading

The weak whose oath Allah fulfils

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا مَعْبَدُ بْنُ خَالِدٍ الْقَيْسِيُّ، عَنْ حَارِثَةَ بْنِ وَهْبٍ الْخُزَاعِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ أَلاَ أُخْبِرُكُمْ بِأَهْلِ الْجَنَّةِ، كُلُّ ضَعِيفٍ مُتَضَاعِفٍ، لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ، أَلاَ أُخْبِرُكُمْ بِأَهْلِ النَّارِ كُلُّ عُتُلٍّ جَوَّاظٍ مُسْتَكْبِرٍ ‏" ‏‏.‏

Summary: Shall I tell you about the people of Paradise? Every weak person whom others look down on. If he swears by Allah, Allah fulfils his oath. Shall I tell you about the people of the Fire? Every harsh, hoarding and arrogant person.

Narrated by Haritha ibn Wahb al-Khuzaʿi.

Sahih al-Bukhari 6071 · Book 78, Hadith 101 · also Sahih Muslim 2853a · Full narration on Sunnah.com ↗

Connection to the verses · editorial reflection: In ayah 49 the arrogant swore that Allah would never reach certain people with mercy. Here the oath Allah keeps belongs to the weak person. The Arabic uses ayah 49’s verb for swearing, and its word for arrogant shares a root with ayah 48’s. See the tafsir unit →

Core reading

Did you think you would meet Me?

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ الْبَصْرِيُّ، حَدَّثَنَا مَالِكُ بْنُ سُعَيْرٍ أَبُو مُحَمَّدٍ التَّمِيمِيُّ الْكُوفِيُّ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ أَبِي سَعِيدٍ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يُؤْتَى بِالْعَبْدِ يَوْمَ الْقِيَامَةِ فَيَقُولُ اللَّهُ لَهُ أَلَمْ أَجْعَلْ لَكَ سَمْعًا وَبَصَرًا وَمَالاً وَوَلَدًا وَسَخَّرْتُ لَكَ الأَنْعَامَ وَالْحَرْثَ وَتَرَكْتُكَ تَرْأَسُ وَتَرْبَعُ فَكُنْتَ تَظُنُّ أَنَّكَ مُلاَقِيَّ يَوْمَكَ هَذَا قَالَ فَيَقُولُ لاَ ‏.‏ فَيَقُولُ لَهُ الْيَوْمَ أَنْسَاكَ كَمَا نَسِيتَنِي ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ الْيَوْمَ أَنْسَاكَ ‏"‏ ‏.‏ يَقُولُ الْيَوْمَ أَتْرُكُكَ فِي الْعَذَابِ ‏.‏ هَكَذَا فَسَّرُوهُ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ فَسَّرَ بَعْضُ أَهْلِ الْعِلْمِ هَذِهِ الآيَةَ‏:‏ ‏‏(‏ الْيَوْمَ نَنْسَاهُمْ ‏)‏ قَالُوا إِنَّمَا مَعْنَاهُ الْيَوْمَ نَتْرُكُهُمْ فِي الْعَذَابِ ‏.‏

Summary: On the Day of Resurrection a servant is brought, and Allah says to him: Did I not give you hearing and sight, wealth and children? Did I not put cattle and crops at your service, and leave you to lead and take your share? Did you think you would meet Me on this Day of yours? He says: No. Allah says: Today I forget you, as you forgot Me.

Narrated by Abu Hurayrah and Abu Saʿid.

Jamiʿ at-Tirmidhi 2428 · Book 37, Hadith 14 · Grade: Sahih (Darussalam, as listed on Sunnah.com) · also in Sahih Muslim, longer: Sahih Muslim 2968 ↗ · Full narration on Sunnah.com ↗

Connection to the verses · editorial reflection: The words of ayah 51, “We will forget them just as they forgot the meeting of this Day of theirs”, with the question that comes before them. Ibn Kathir brings Sahih Muslim's version at the ayah. At-Tirmidhi explains the forgetting as: I leave you in the punishment, and says some scholars read the ayah the same way, as all four commentators do. See the tafsir unit →

Optional reading

At the well of Badr

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، سَمِعَ رَوْحَ بْنَ عُبَادَةَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، قَالَ ذَكَرَ لَنَا أَنَسُ بْنُ مَالِكٍ عَنْ أَبِي طَلْحَةَ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم أَمَرَ يَوْمَ بَدْرٍ بِأَرْبَعَةٍ وَعِشْرِينَ رَجُلاً مِنْ صَنَادِيدِ قُرَيْشٍ فَقُذِفُوا فِي طَوِيٍّ مِنْ أَطْوَاءِ بَدْرٍ خَبِيثٍ مُخْبِثٍ، وَكَانَ إِذَا ظَهَرَ عَلَى قَوْمٍ أَقَامَ بِالْعَرْصَةِ ثَلاَثَ لَيَالٍ، فَلَمَّا كَانَ بِبَدْرٍ الْيَوْمَ الثَّالِثَ، أَمَرَ بِرَاحِلَتِهِ فَشُدَّ عَلَيْهَا رَحْلُهَا، ثُمَّ مَشَى وَاتَّبَعَهُ أَصْحَابُهُ وَقَالُوا مَا نُرَى يَنْطَلِقُ إِلاَّ لِبَعْضِ حَاجَتِهِ، حَتَّى قَامَ عَلَى شَفَةِ الرَّكِيِّ، فَجَعَلَ يُنَادِيهِمْ بِأَسْمَائِهِمْ وَأَسْمَاءِ آبَائِهِمْ ‏"‏ يَا فُلاَنُ بْنَ فُلاَنٍ، وَيَا فُلاَنُ بْنَ فُلاَنٍ، أَيَسُرُّكُمْ أَنَّكُمْ أَطَعْتُمُ اللَّهَ وَرَسُولَهُ فَإِنَّا قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا، فَهَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا ‏"‏‏.‏ قَالَ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ، مَا تُكَلِّمُ مِنْ أَجْسَادٍ لاَ أَرْوَاحَ لَهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ ‏"‏‏.‏ قَالَ قَتَادَةُ أَحْيَاهُمُ اللَّهُ حَتَّى أَسْمَعَهُمْ قَوْلَهُ تَوْبِيخًا وَتَصْغِيرًا وَنَقِيمَةً وَحَسْرَةً وَنَدَمًا‏.‏

Summary: On the day of Badr, the bodies of twenty-four of the leaders of Quraysh were thrown into one of the wells of Badr. On the third day the Prophet ﷺ went and stood at its edge, and called them by their names and their fathers’ names: Would it please you that you had obeyed Allah and His Messenger? We have found what our Lord promised us to be true. Have you found what your Lord promised to be true? The narration goes on with ʿUmar’s question and the Prophet’s answer; this summary stops at the question.

Narrated by Abu Talha.

Sahih al-Bukhari 3976 · Book 64, Hadith 29 · a version also in Sahih Muslim 2874 · Full narration on Sunnah.com ↗

Connection to the verses · editorial reflection: The Prophet ﷺ asks the question of ayah 44 in the same Arabic words as the ayah. Ibn Kathir brings this event at the ayah. See the tafsir unit →

Optional reading

Which charity is best? Water

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ رَجُلٍ، عَنْ سَعْدِ بْنِ عُبَادَةَ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمَّ سَعْدٍ مَاتَتْ فَأَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ ‏"‏ الْمَاءُ ‏"‏ ‏.‏ قَالَ فَحَفَرَ بِئْرًا وَقَالَ هَذِهِ لأُمِّ سَعْدٍ ‏.‏

Summary: Saʿd ibn ʿUbadah said: Messenger of Allah, Umm Saʿd has died. Which charity is best? He said: Water. So Saʿd dug a well and said: This is for Umm Saʿd.

Narrated by Saʿd ibn ʿUbadah.

Sunan Abi Dawud 1681 · Book 9, Hadith 126 · Grade: Hasan (Al-Albani, as listed on Sunnah.com) · Full narration on Sunnah.com ↗

Connection to the verses · editorial reflection: Umm Saʿd was Saʿd’s mother. Al-Qurtubi brings this narration at ayah 50, where the people of the Fire ask for water, as his evidence that giving water is among the best of deeds. See the tafsir unit →

Optional reading

Thinking well of Allah

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا يَحْيَى بْنُ زَكَرِيَّاءَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم قَبْلَ وَفَاتِهِ بِثَلاَثٍ يَقُولُ ‏"‏ لاَ يَمُوتَنَّ أَحَدُكُمْ إِلاَّ وَهُوَ يُحْسِنُ بِاللَّهِ الظَّنَّ ‏" ‏ ‏.‏

Summary: Three days before he died, the Prophet ﷺ said: None of you should die except while thinking well of Allah.

Narrated by Jabir.

Sahih Muslim 2877a · Book 53, Hadith 98 · Full narration on Sunnah.com ↗

Connection to the verses · editorial reflection: Ayah 46 ends with men who have not entered Paradise yet and still hope. This narration is about hope in Allah. None of the commentators brings it at the ayah; the link is ours. See the tafsir unit →

For the facilitator: Use the linked source text when quoting a narration verbatim.